Skip to main content

…they offered him gifts, gold and frankincense and myrrh (Mt. 2:11)



Epiphany celebrates the coming of the Magi who brought gifts of gold, frankincense and myrrh to the infant king born in Bethlehem. But is that the first time someone brought gold, frankincense and myrrh to Israel? By no means! 

We could recall an episode in 1 Kgs. 10 in which a certain queen of Sheba having heard of the wise king Solomon also brought gifts to him. The passage recalls that she brought gold and a large quantity of spices. In fact, in Isa. 60:6, there is a veiled reference to this episode when it mentions that gold and frankincense will be brought to Jerusalem from Sheba. Again, in 1 Kgs. 10:25, myrrh is mentioned as one of the gifts brought to Solomon.

So why gold, frankincense and myrrh? Gold is definitely a royal gift. Solomon was a King and a wealthy one too. Gold was an acknowledgement of his economic prowess and of his good fortune. Frankincense was also expressive of another reality. In 1 Kgs. 8, Solomon had just built a temple; one that had gained fame in the whole of the ancient world. It was right that the Queen of Sheba should bring him incense. 

I suggest, that these two gifts indicated two aspects of the life of Solomon. He had made it economically; he was rich. He had also made it spiritually, by building God a temple. He was spiritually inclined. 

But what about the myrrh? The significance of myrrh has often been described as referring to the humanity or mortality of a person. We know for instance that myrrh was used to embalm the body of Jesus (Jn. 19:39). It was also used as a kind of anaesthesia. The soldiers mixed myrrh with wine and gave it to Jesus to drink on the cross to lessen his pain (Mk. 15:23). Myrrh was thus the symbol of humanity. Solomon’s guests brought him this too.

We need to read the above in contrast to what we read about the visit of the Magi in Mt. 2. Like the Queen of Sheba, the Magi also arrived in Jerusalem. Instead of Solomon, they found Herod. They had gold but they did not give it to him. Herod, was a usurper; not the true King. They had incense, but they did not give it to him either, even though Herod had spent his whole life trying to rebuild the temple. But perhaps what was most damning is that they did not give him their myrrh. It was bad enough that Herod was neither the true king, nor a real priest. He did not even have “humanity”. He lacked a human heart. And the magi were right. Not long after they left, Herod sent and had all the infants in Bethlehem slaughtered. It is bad enough, not to have gold or incense, but no one should lack at least the myrrh of humanity, the ability to have compassion on another!

Blessed feast of Epiphany!

Comments

Popular posts from this blog

Swords into Ploughshares! (Isa 2:4)

Have you ever wondered what it means the prophecy of Isaiah which reads “they shall beat their swords into ploughshares and their spears into pruning hooks? Well, it simply means that a situation of war will be turned into a situation of peace. But why swords and ploughshares? The sword in the bible was an instrument of war. But not just war. It was a symbol of violence. The first story of violence in the Bible was that of Cain and Abel (Gen 4), when an elder brother killed his own younger brother. The ploughshare was a farming implement. The first farmer was Adam, the father of Cain and Abel, whom YHWH commanded to till the garden of Eden and care for it (Gen 2:15). The prophecy of Isaiah is thus a vision of a return from violence to what God originally intended – the peace of Eden. This is what God intends for us this week. May God banish from your heart every violence and return   you to the peace in which you were created.

Honour thy father and thy mother (Ex. 20:12)

The fourth commandment enjoins us to honour our parents and it even adds a promise; that we might live long in the land (Ex. 20:12). But the real problem is, what exactly is the content of this honour? What is a person supposed to do? My understanding is that there are three dimensions that constitute the idea of honour. The first content of honour has to do with the things one does to or for them. In Ex. 21:15 the Law reads: 15 "he who strikes his father or his mother shall surely be put to death”. The passage introduces a certain type of comportment that is expected of children with respect to their parents. This is expressed in varied ways. For instance in Lev. 19:32 it reads: "You shall rise up before the grayheaded, and honor the aged. This has to do with consideration of the elderly. It is this same idea which Sirach expands upon in Sir. 3:12-14. He mentions help, kindness and forbearance among the ways one should act towards parents. The second content of hono...

The Water, the Spirit and the Voice (cf. Mt. 3:16-17)

This Sunday, the church celebrates the Baptism of the Lord. In St. Matthew’s brief account of the baptism of the Lord, there are three terms used which practically summarize the events described. First, there is the WATER in which the Lord was baptized. Second, there is the SPIRIT which descended like a dove on Jesus. Third, there is the VOICE which declared Jesus as the beloved Son of God.  Each of these terms is theologically charged. In the Old Testament, Water was the first sign of deliverance. The most significant act of Salvation in Israel was the Exodus event. Moses led the people of Israel dry-shod through the waters of the Red Sea (Ex. 14). This act of going through the waters of the Red Sea became also a symbol of what Christians went through in baptism as they also were immersed in water (cf. 1 Cor. 10:1-4). That is why baptism remains for every Christian, the gateway to the life of Grace. As Christ says, “unless one is born of water and the Spirit, he cannot...