In the first part (Lk. 2:22-35), the evangelist emphasizes
Jesus’ fulfilment of the Law or the Torah. Luke repeatedly mentions that the
parents of Jesus were keen to do for him what the Law of Moses required (vv. 22.23.24.27).
Moreover, Simeon whom they encounter is described as righteous and devout, terms which refer to devotion to the Law (See Ananias in Acts 22:12). Again, the
name Simeon comes from the Hebrew Shema which means to listen
or to be obedient to the Law. Thus, the first characterization of Joseph and
Mary are people who observe the Law of YHWH. Those who receive Jesus, are first
and foremost people devoted to the Law.
The second part (Lk. 2:36-38) is the encounter with a
prophetess Anna. Luke makes an interesting observation of the woman. She has
been faithful to YHWH from the time of her virginity, hence her childhood,
through the time of her marriage, her youth, to the time of her widowhood. Anna
is the model of faithfulness. She is the prototype of the person who remains
true no matter the circumstances. The testimony of Anna indicates that Jesus
comes to fulfil the prophets, those who will call Israel to covenant fidelity
and remind her of her marriage to YHWH.
The third part (Lk. 2: 39-40) is the family life of the child
back in Nazareth. One word stands out in v. 40. The child grew in Wisdom.
Wisdom is that quality which one acquires through a good upbringing, the
ability to differentiate good from evil and to choose good. Jesus at his presentation
thus fulfils the entire revelation to Israel. He is the fulfilment of the Law,
the Prophets and Wisdom, the three parts of God’s self-revelation to Israel. Thus,
he is the light to enlighten the gentiles and the glory of Israel his people.
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